Jan 26, 2016

Our Truth


Jan 20, 2016

Life & Death



"Buddhism views the idea that our lives end with death as a serious delusion. It see everything in the universe, everything that happens, as part of a vast living web of interconnection."





Death is something no one can escape from. It follows life as surely as night follows day, winter follows autumn or old age follows youth. People  make preparations so that they will not suffer when winter comes. Yet, how few people prepare for even the greater certainty of death.

Modern society has turned its gaze away from this most fundamental issue. For most people, death is something to be feared, to be dreaded, or it is seen as just the absence of life- blankness and void. Death has even come to be considered somehow 'unnatural'.

What is death? What becomes of us after we die? We can try to ignore these questions. Many people do. But if we ignore death, I believe that we are condemned to live a shallow existence, to live 'hand to mouth' spiritually. We may assure ourselves that we will somehow deal with death"   when the time comes." Some people keep busy engaged in a constant stream of tasks in order to avoid thinking about the fundamental issues of life and death. But in such a state of mind, the joys we feel will ultimately be fragile, shadowed by the inescapable presence of death. It is my firm belief that facing the issue of death can help bring real stability, peace and depth to our lives.

What, then, is death? Is it just extinction, a lapse into nothingness? or is a doorway to new life, a transformation rather than an ending? Is life nothing more than a fleeting phase of activity preceded and followed by stillness and non-existence? Or does it have a deeper continuity, persisting beyond death in some form or other?

Buddhism views the idea that our lives end with death as a serious delusion. It sees everything that happens, as part of a vast living web of interconnection. The vibrant energy we call life that flows throughout the universe has no beginning and no end. Life is a continuous, dynamic process of change. Why then should human life be the one exception? Why should our existence be an arbitrary, one-shot deal, disconnected from the universal rhythms of life?

We now know that stars and galaxies are born, live out their natural span, and die. What applies to the vast realities of the universe applies equally to the miniature realms of our bodies. From a purely physical perspective, our bodies are composed of the same materials and chemical compounds as distant galaxies. In this sense, we are quite literally children of the stars.

The human body consists of some 600 trillion individual cells, and life is a vital force that harmonies the infinitely complex functioning of the mind-boggling number of individual cells. Each moment, untold number of cells are dying and being replaced by the birth of new cells. At this level, we experience daily the cycles of birth and death.

On a very practical level, death is necessary. If people lived forever, they would eventually start to long for death. Without death, we would face a whole new array of problems -- from over population to people having to live forever in aged bodies. Death makes room for renewal and regeneration.

Death should therefore be appreciated, like life, as a blessing. Buddhism views death as a period of rest, like sleep, by which life regains energy and prepares for new cycles of living. Thus there is no reason to fear death, to hate or seek to banish it from our minds.

Death does not discriminate it strips us of everything. Fame, wealth and power are useless in the unadorned reality of the final moments of life. when the time comes, we will have only ourselves to rely on. This is a solemn confrontation that we must face armed only with our raw humanity, the actual record of what we have done, how we have chosen to live our lives, asking, "Had I live true to myself? what have I contritbuted to the world? What are my satisfactions or regreta?"

To die well, one must have lived well. For those who have lived true to their convictions, who have worked to bring happiness to others, death can come as a conforting rest, like a well-earned sleep that follows a day of enjoyable exertion.

I was impressed a few years ago to learn of the atttude of a friend of mine, David Norton, professor of philosophy at the Uinversity of Delaware, towards his own approaching death.

When he was only 17, the young David had become a 'smoke jumper' a volunteer for fighter who parachuted into inaccessible areas to cut trees and dig trenches to keep fires from spreading. He did this, he said, in order to learn to face his own fear.

When, in his mid-thirties, he was diagnosed with advanced Cancer,  he faced death head on and found that the pain did not defeat him, Nor did he find dying lonely or solitary experience, according to his wife, Mary.  She later told me that he felt he was surrounded by all his friends and said that her husband had faced death without fear, regarding it as "another adventure, the same kind of test as facing a forest fire."

"I guess the first thing about such an adventure," Mary said, "is that it's an opportunity to challenge yourself. It's getting yourself out of situations that are comfortable, where you know what goes, and where you don't have to worry. It's an opportunity to grow. It's a chance to become what you need to be. But it's one that you must face without fear."

As awareness of death enables us to live each day-- each moment-- filled with appreciation for the unique opportunity we have to create something of our time on Earth. I believe that in order to enjoy true happiness, we should live each moment as if it was our last. Today will never return, We may speak of the past or of the future, but only the only reality we have is that of this present instant. And confronting the reality of death actually enables us to bring unlimited creativity, courage and joy into each instant of our lives.  

~ A Piece of Mirror & other Essays by Daisaku Ikeda 
   

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