Nov 12, 2009

Martin Short seizes the Moment

Psyche yourself up Jack
with Nam Myoho Renge Kyo!

Nov 10, 2009

Rehearse in your mind


 

"Buddhism teaches us that the individual writes and performs the script for his
or her own life.  Neither chance nor a divine being writes the script for us. 
We write it, and we are the actors who play it.  This is an extremely positive
philosophy, inherent in the teaching of 3,000 realms in a single moment of life. 
You are the author and the hero.  To perform your play well, it is important to
pound the script into your head so thoroughly that you can see it vividly before
your eyes.  You may need to rehearse in your mind.  Sometimes it helps to write
down your goals, copying them over and over until they are inscribed in your
heart."

3/3/93 (Daisaku Ikeda)
Photo by Lara Hartley

Nov 6, 2009

1,2,3,4 Nam Myoho Renge Kyo Buddha please


The Pretenders "Boots of Chinese Plastic"- Great song

From Rolling Stone Mag:
The opening line on your album is a Buddhist phrase, "Nam myoho renge kyo." Where did you learn that?
About 1971, this guy and I were hitchhiking through Canada. We thought we were John and Yoko. Somebody told us that if we got to Toronto, we should stay with this woman Georgia Ambrose, who held Buddhist ceremonies at her house. We called her and she said, "What sign are you?" "Well, we're both Virgos." And she goes, "Come over, I need some Virgo energy." When we got there, that's what they were chanting. It means, basically, that every drop that goes to the vein comes back to the heart.



1,2,3,4 Nam Myoho Renge Kyo Buddha please
can you help a little peasant that's begging on her knees illusion fills my head like an empty can spent a million lifetimes loving the same man



 

Whoa! Every drop that run through the vein
always makes it's way back to the heart again
and by the way you look fantastic in your boots of chinese plastic

Hare Krishna, Hare Rama too,
Govinda I am still in love with you
I see you in the birds and in the trees
that's why they call me Krishna Mayee

Whoa! Every drop that run through the vein
always makes it's way back to the heart again
and by the way you look fantastic in your boots of chinese plastic

Hofra told us we should tolerate the people and the things that make me wanna hate
oh have a little mixed mercy on me, this seasoned beauty in this human pageantry
Jesus Christ came down here as a living man
if he can live a life of virtue then I hope I can
unto others as you would have a turn
back here and repeat until you learn, learn, learn

Whoa! Every drop that run through the vein
always makes it's way back to the heart again
every dog that lived his life on a chain knows what it's like WAITING FOR NOTHING!

and by the way you look fantastic in your boots of chinese plastic



 

Nov 3, 2009

Chanting Monkees

To get out of a sticky situation, Micky Dolenz tells his bandmates to chant. He found Nam Myoho Renge Kyo when he sent in a cereal box top!


Humorous and not so humorous reasons to Chant Nam-myoho-renge-kyo






"10. It can open your eyes and keep you out of the hell of incessant suffering.
9. It's free and you have nothing to lose by trying it.

8. You can remain ignorant of the concept of ichinen sanzen and still attain enlightenment."

Here's the rest

UPDATE: Here are some more reasons submitted by members.

From SGI.org site
Dan-  to get good parking space at the mall.
Herb-1) if you are stupid you can become wise. (excluding how to drop down one line on your computer
2) If you if you are cold hearted you will become warm-hearted.
3) if your are arrogant you will become humble
4) If you lack confidence you will gain confidence.
5) If you tend to be cowardly you will become courageous
6) If you are shy you can become very sociable
7) If you have medical problems you can become healthy.
8) If you don't like what you see in the mirror you will come to like what you see in the mirror, as you will soom see the Buddha.
9) If the world appears flat you will soon see in HD 3-d
10) If you don't find the world colorfull you will soon see colors becoming brighter and brighter.
11) if you don't care that much for music you will soon love it.

Thanks guys!



Nov 2, 2009

Absolute & Relative Happiness

Written by Daisaku Ikeda

What is the purpose of life? It is to become happy. Whatever country or society people live in, they all have the same deep desire: to become happy.


Yet, there are few ideals as difficult to grasp as that of happiness. In our daily life we constantly experience happiness and unhappiness, but we are still quite ignorant as to what happiness really is. 




A young friend of mine once spent a long time trying to work out what happiness was, particularly happiness for women. When she first thought about happiness she saw it as a matter of becoming financially secure or getting married. (The view in Japanese society then was that happiness for a woman was only to be found in marriage.) But looking at friends who were married, she realized that marriage didn't necessarily guarantee happiness.


She saw couples who had been passionately in love suffering from discord soon after their wedding. She saw women who had married men with money or status but who fought constantly with their husbands.


Gradually, she realized that the secret of happiness lay in building a strong inner self that no trial or hardship could ruin. She saw that happiness for anyone - man or woman - does not come simply from having a formal education, from wealth or from marriage. It begins with having the strength to confront and conquer one's own weaknesses. Only then does it become possible to lead a truly happy life and enjoy a successful marriage.


She finally told me, "Now I can say with confidence that happiness doesn't exist in the past or in the future. It only exists within our state of life right now, here in the present, as we face the challenges of daily life."


I agree entirely. You yourself know best whether you are feeling joy or struggling with suffering. These things are not known to other people. Even a man who has great wealth, social recognition and many awards may still be shadowed by indescribable suffering deep in his heart. On the other hand, an elderly woman who is not fortunate financially, leading a simple life alone, may feel the sun of joy and happiness rising in her heart each day. 




Happiness is not a life without problems, but rather the strength to overcome the problems that come our way. There is no such thing as a problem-free life; difficulties are unavoidable. But how we experience and react to our problems depends on us. Buddhism teaches that we are each responsible for our own happiness or unhappiness. Our vitality - the amount of energy or "life-force" we have - is in fact the single most important factor in determining whether or not we are happy.


True happiness is to be found within, in the state of our hearts. It does not exist on the far side of some distant mountains. It is within you, yourself. However much you try, you can never run away from yourself. And if you are weak, suffering will follow you wherever you go. You will never find happiness if you don't challenge your weaknesses and change yourself from within.


Happiness is to be found in the dynamism and energy of your own life as you struggle to overcome one obstacle after another. This is why I believe that a person who is active and free from fear is truly happy.


The challenges we face in life can be compared to a tall mountain, rising before a mountain climber. For someone who has not trained properly, whose muscles and reflexes are weak and slow, every inch of the climb will be filled with terror and pain. The exact same climb, however, will be a thrilling journey for someone who is prepared, whose legs and arms have been strengthened by constant training. With each step forward and up, beautiful new views will come into sight. 




My teacher used to talk about two kinds of happiness - "relative" and "absolute" happiness. Relative happiness is happiness that depends on things outside ourselves: friends and family, surroundings, the size of our home or family income.


This is what we feel when a desire is fulfilled, or something we have longed for is obtained. While the happiness such things bring us is certainly real, the fact is that none of this lasts forever. Things change. People change. This kind of happiness shatters easily when external conditions alter.


Relative happiness is also based on comparison with others. We may feel this kind of happiness at having a newer or bigger home than the neighbors. But that feeling turns to misery the moment they start making new additions to theirs!


Absolute happiness, on the other hand, is something we must find within. It means establishing a state of life in which we are never defeated by trials and where just being alive is a source of great joy. This persists no matter what we might be lacking, or what might happen around us. A deep sense of joy is something which can only exist in the innermost reaches of our life, and which cannot be destroyed by any external forces. It is eternal and inexhaustible.


This kind of satisfaction is to be found in consistent and repeated effort, so that we can say, "Today, again, I did my very best. Today, again, I have no regrets. Today, again, I won." The accumulated result of such efforts is a life of great victory.


What we should compare is not ourselves against others. We should compare who we are today against who we were yesterday, who we are today against who we will be tomorrow. While this may seem simple and obvious, true happiness is found in a life of constant advancement. And the same worries that could have made us miserable can actually be a source of growth when we approach them with courage and wisdom.


One friend whose dramatic life proved this was Natalia Satz, who founded the first children's theater in Moscow. In the 1930s, she and her husband were marked by Soviet Union's secret police. Even though they were guilty of no crime, her husband was arrested and executed and she was sent to a prison camp in the frozen depths of Siberia.


After she recovered from the initial shock, she started looking at her situation, not with despair, but for opportunity. She realized that many of her fellow prisoners had special skills and talents. She began organizing a "university," encouraging the prisoners to share their knowledge. "You. You are a scientist. Teach us about science. You are an artist. Talk to us about art."


In this way, the boredom and terror of the prison camp were transformed into the joy of learning and teaching. Eventually, Mrs. Satz even made use of her own unique talents to organize a theater group. She survived the five-year prison sentence, and dedicated the rest of her long life to creating children's theater. When we met for the first time in Moscow in 1981, she was already in her 80s. She was as radiant and buoyant as a young girl. Her smile was the smile of someone who has triumphed over the hardships of life. Hers is the kind of spirit I had in mind when I wrote the following poem on "Happiness":
A person with a vast heart is happy.
Such a person lives each day with a broad and embracing spirit.
A person with a strong will is happy.
Such a person can confidently enjoy life, never defeated by suffering.
A person with a profound spirit is happy.
Such a person can savor life's depths
while creating meaning and value that will last for eternity.
A person with a pure mind is happy.
Such a person is always surrounded by refreshing breezes of joy.

 

Oct 28, 2009

What is a Buddha?


A Buddha is any being who has become awakened to the ultimate truth of life, one who perceives the true entity of all phenomena, and who leads others to attain the same enlightenment. In India the word buddha was originally a common noun meaning "awakened one," but in Buddhism it is used to mean one who has become awakened to the ultimate truth of life. In Hinayana the word means one who has entered the state of nirvana, in which both body and mind are extinguished. Provisional Mahayana generally teaches that one becomes a Buddha after eradicating illusions through aeons of austere and meritorious practices, gradually acquiring the thirty-two features of a Buddha. 

The perfect teaching of the Lotus Sutra views the Buddha as one endowed with the three virtues of sovereign, teacher and parent, who is enlightened to the truth of all phenomena and who teaches it to the people in order to save them from suffering. In Nichiren Daishonin's Buddhism, the Buddha of the Latter Day of the Law is the original Buddha eternally endowed with the three properties and the three virtues, who appears in the form of a common mortal and expounds the Mystic Law.

SGI Buddhism