"Everybody's all connected so when we're connected, it means we all
believe in each other. And I believe that you can do whatever want."- Sadie
Spreading the wonders and joy of Nichiren Buddhism through articles, experiences, art, music, film, comedy and pop culture plus my own thoughts
Aug 27, 2010
Aug 25, 2010
Wayne Shorter
Happy Birthday Wayne Shorter
Fellow Nichiren BuddhistBlue Note Records. The track it's one of the greatest Wayne Shorter's compositions and appears on Miles Davis Quintet's "Miles Smiles" Album.
"One
thing I could never do is play something over and over again. If I
have it,
I know it's there to be played over and over, but to actually
confirm this
"something" the value of playing it over and over and over again
is like a web that's spun but you can't get out of it. When you
become neutral
the music is more alive than you. That goes for anything, even
eating too
much ice cream. The ice cream is very much alive, but you're dead.
The same
with liquor, cocaine, and drugs, dwelling on something so that you
have to
end up in an institution. Three attachments usually need to suffer." - Wayne Shorter
The Saxophone Journal 1992
Aug 24, 2010
Aug 22, 2010
Aug 20, 2010
Aug 19, 2010
Family and Buddhism Q & A
From Art of Living, December 2001
by Akemi Baynes
It might be argued that time spent on Buddhist activities could be
better spent
with your family. But what sort of time are we talking about? The
quality of
time spent with one's family is definitely more important that the
quantity.
There are many households where the mother spends most of her time
scolding
her children and ordering them about, the father slumps in front of
the television
and drinks beer all evening and that's it! Such families spend a lot
of time
together but there is almost no value in it.
As SGI members, it's important to try to make the most of every moment. This means not just being with our families physically, but talking to each other, sharing our feelings and developing understanding - even if it's only two or three times a week.
by Akemi Baynes
Can my family and close friends benefit from my Buddhist practice?
First and foremost, Nichiren Daishonin's Buddhism exists for the sake
of both
ourselves and others. It provides a means whereby we can change our
own destiny
for the better, and up to a certain point, influence the life
condition and
surroundings of others. Because the Buddhist priciple of oneness of
the person
and their environment is a reality, when we chant Nam-myoho-renge-kyo,
quite
naturally, people in our personal orbit will be positively affected by
it, as
well as ourselves.
What is the best attitude to have towards our families?
If your husband isn't practising, you might think: "If only he'd
practise,
my life would be easier and I'd get more benefits." But it's precisely
because he doesn't practise that you're in a position to strengthen
your faith
and become more conscious of how you use your life. Whatever positive
change
you then make in yourself will definitely affect everything around
you. So even
if you're finding life difficult, if you keep on smiling and figthing,
people
will be very much encouraged by you. You will benefit them by lifting
their
life state.
On the other hand, should you be fortunate enough to have an understanding husband, please don't take him for granted. Don't get into the habit of saying, "I'm going out. Cook your own dinner!" He might, on occasion, object strongly to your going to a Buddhist meeting, in which case it's probably better not to go. But this is not the same thing as using him as an excuse for not going. If you think, "I really don't want to go tonight, and anyway, I'm sure my husband won't let me", then prbably he won't. We should never let family members become obstacles to our practice.
On the other hand, should you be fortunate enough to have an understanding husband, please don't take him for granted. Don't get into the habit of saying, "I'm going out. Cook your own dinner!" He might, on occasion, object strongly to your going to a Buddhist meeting, in which case it's probably better not to go. But this is not the same thing as using him as an excuse for not going. If you think, "I really don't want to go tonight, and anyway, I'm sure my husband won't let me", then prbably he won't. We should never let family members become obstacles to our practice.
Nichiren Daishonin is very clear as to the attitude he expects of us
as Bodhisattvas
of the Earth: "None of you who declare yourselves to be my disciples
should
ever give way to cowardice. Neither should you allow concern for your
parents,
wife or children to hold you back, or be worried about your property.
Since
countless kalpas in the past you have thrown away your life more times
than
the number of dust particles of the land for the sake of your parents,
your
children or your lands. But not once have you given up your life for
the Lotus
Sutra." (WND, p. 764; MW1 p. 176)
Once we've commited ourselves to kosen rufu, we need at some point to communicate to our families what this involves. Regardless of how they respond we should feel grateful towards them. After all, they are the reason we can chant Nam-myoho-renge-kyo. In general, if children have been taught from an early age about Buddhism, they won't mind you going out to meetings. If they do, it's an opportunity for you to grow, and to pray that one day they will joyfully support your practice.
Once we've commited ourselves to kosen rufu, we need at some point to communicate to our families what this involves. Regardless of how they respond we should feel grateful towards them. After all, they are the reason we can chant Nam-myoho-renge-kyo. In general, if children have been taught from an early age about Buddhism, they won't mind you going out to meetings. If they do, it's an opportunity for you to grow, and to pray that one day they will joyfully support your practice.
Some of my family and friends oppose Buddhism. What can I do?
Knowing the benefits of chanting, it can be quite frustrating to
observe the
suffering of someone who rejects the practice. We might think, "If
only
they chanted they'd become happy." But we should never be afraid of
our
friends' or relatives' suffering which can perhaps best be viewed as a
process
to be gone through in order to meet the Gohonzon. Please have absolute
faith
in what Nichiren Daishonin says:
"anyone who has a connecton with the Gohonzon will, at some point, start practising and change their karma. This is a fact." The more we believe this the less frustrated, worried or impatient we will be. In the meantime, we can hasten the time when somenone starts to practise, through chanting for their happiness.
"anyone who has a connecton with the Gohonzon will, at some point, start practising and change their karma. This is a fact." The more we believe this the less frustrated, worried or impatient we will be. In the meantime, we can hasten the time when somenone starts to practise, through chanting for their happiness.
What is the best way of teaching someone about Buddhism?
To reach someone in the right way, you need to have an abundance of
wisdom.
This means knowing instantly how to respond, being spontaneous based
on a very
solid and strong practice. If your chanting is totally directed
towards someone's
happiness, when you see them suffering you'll know straightaway what
to do:
do they need to be rescued, given a little push, or left alone? The
Lotus Sutra
says that we can see with the Buddha's eye through to the truth of a
person's
life. President Ikeda is an expert in this! He says that, whenever he
meets
someone, he has the attitude that this could be the last time he meets
them.
He puts his whole life and effort into understanding each person to
the core.
That is the kind of life state we should be aiming for.
Isn't it selfish of us to spend time on activities when we could
be with
our families?
As SGI members, it's important to try to make the most of every moment. This means not just being with our families physically, but talking to each other, sharing our feelings and developing understanding - even if it's only two or three times a week.
Aug 18, 2010
Aug 15, 2010
Passion
Passion makes a person stop eating,
sleeping, working, feeling at peace. A lot of people are frightened
because, when it appears, it demolishes all the old things it finds in
its path.
No one wants their life thrown into chaos. That is why a lot of people keep that threat under control, and are somehow capable of sustaining a house or a structure that is already rotten. They are the engineers of the superseded.
Other people think exactly the opposite: they surrender themselves without a second thought, hoping to find in passion the solutions to all their problems. They make the other person responsible for their happiness and blame them for their possible unhappiness. They are either euphoric because something marvelous has happened or depressed because something unexpected has just ruined everything.
Keeping passion at bay or surrendering blindly to it - which of these two attitudes is the least destructive?
I don’t know.
— Eleven Minutes by Paulo CoelhoNo one wants their life thrown into chaos. That is why a lot of people keep that threat under control, and are somehow capable of sustaining a house or a structure that is already rotten. They are the engineers of the superseded.
Other people think exactly the opposite: they surrender themselves without a second thought, hoping to find in passion the solutions to all their problems. They make the other person responsible for their happiness and blame them for their possible unhappiness. They are either euphoric because something marvelous has happened or depressed because something unexpected has just ruined everything.
Keeping passion at bay or surrendering blindly to it - which of these two attitudes is the least destructive?
I don’t know.
Aug 13, 2010
Aug 10, 2010
Keep Movin' On
Keep movin' on, keep movin' on
life is this way
Keep movin' on, keep movin' on
everyday
When I go to sleep at night
I add up my day
trying to recall the things I done
and debts I have to pay
for there is one thing that I know
what you reap is what you sow
Keep movin' on, keep movin' on
life is this way
Keep movin' on, keep movin' on
everyday
Brother mind what you do
and how your treat your fellow man
if you're like me you'd try to live
the very best you can
for if you spread good all around
you'd be able to sleep when the sun goes down
Keep movin' on, keep movin' on
life is this way
Keep movin' on, keep movin' on
everyday
Aug 8, 2010
A Rosie Outlook
By Sally Marks
Thanks for contributing this story Sally!
by grafitomane
I was crabby yesterday.
Basically I’m an optimistic person, but yesterday I was a grouch.
I had a slight setback regarding our upcoming book, and I was annoyed.
I probably should have taken a walk, but I didn’t. I ate a donut
instead.
I didn’t specifically go
out in search of a donut. A client asked me to meet him at the
Dunkin Donuts shop near my office and I complied. Normally I wouldn’t
have opted for the sugary pastry, but I was in a bad mood and I went
against my better instincts.
Fortunately for me the donut and
hot chocolate were very unsatisfying. Indulgent pleasures generally
are. I get that little sugar high and then a big let down, both
physically and emotionally. After all, it’s January and losing
weight and exercising are always top contenders of my New Year’s
resolutions.
Donut eating is not on the list.
However, I did take some
positive
actions. I mailed a proposal, stopped at the library and checked
out an inspirational book, self help book, and wrote several query
letters
to literary agents. I make it a point that when I suffer a setback
I take immediate steps to counteract it. Unfortunately, I ate
the donut before I took my positive actions.
That evening I went to a
Buddhist
meeting. I saw an unfamiliar face and introduced myself.
Once we started talking I realized I had met her before, but since she
had not been to meetings in a while I didn’t recognize her.
She told everyone she had become busy at work and her once-strong
efforts
to strive for personal growth and work for world peace (basic Buddhist
tenets) had fallen by the wayside. Unfortunately, her dedicated
efforts at work (60-hour work weeks and plenty of stress) took a toll
on her health. She became sick and subsequently lost her job due
to her illness.
However, rather than fall into
a funk over her job loss and declining health, she saw the events as
an opportunity to revive her Buddhist practice. It was inspiring
to listen to her as she made a determination to start anew. She spoke
eloquently and her eyes shone with conviction.
My mood was instantly lifted.
She voiced what a lot of folks face in their life – going through
the motions of living and not really engaging one’s heart. I thought
about the difference of merely writing my goals and making a real
determination
to create a significant change in my life. I realized that simply
writing goals was an intellectual exercise at best and a mere habit
at worst.
Don’t get me wrong, I’m
not advocating a brain bypass. But knowledge by itself is not
the answer. Heart-felt conviction is crucial for embracing change
and obtaining our goals. It’s no wonder I keep writing the same
resolutions year after year. My head was engaged in the process,
but certainly not my heart. After listening to Rosie, I knew I
couldn’t just go through the motions. I needed to make a strong
determination, followed by concrete actions to break through my
donut-eating
complacency. I may like donuts, but I love my life a lot more and I
want to preserve my health.
Like Rosie, we will have times
when we backslide in our efforts. It could be a donut, a grumpy
mood, a harsh word, or even a financial setback such as losing one’s
job. But setbacks are only permanent if we allow them to be.
For me, I’d rather adopt the “Rosie” outlook and make a heart-felt
determination to start anew.
Love and peace,
Sally
For more works by Sally, pick up
Aug 2, 2010
Learn to fly
Blackbird singing in the dead of night
Take these broken wings and learn to fly
All your life
You were only waiting for this moment to arise
Blackbird singing in the dead of night
Take these sunken eyes and learn to see
All your life
You were only waiting for this moment to be free
Blackbird fly, blackbird fly
Into the light of the dark black night
Blackbird fly, blackbird fly
Into the light of the dark black night
Blackbird singing in the dead of night
Take these broken wings and learn to fly
All your life
You were only waiting for this moment to arise
You were only waiting for this moment to arise
You were only waiting for this moment to arise
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