Peace – The Foundation for Lasting Human Happiness

Poem by Daisaku Ikeda

“To lead hope-filled lives, we need peace.

To lead happy lives, we must prevent war at all costs.

The purpose of life is to become happy.

The purpose of life is to fight against

and triumph over the darkness of misery.

Those who inflict pain and suffering on other

are wretched inside. Those who

win over themselves are happy.

I, too, advance with hope in my heart.

I advance with joy and vigor.

I will not be defeated!

I will not give up!

There is something vaster

than the wide open sky –

and that is, my life.

There is something deeper

than the fathomless sea –

and that is, your life.

There is something more precious

than all the treasures of the

universe –and that is, our lives.

That is why we must not condone

unscrupulous actions that harm

life;we must fight resolutely against

the devilish forces that seek

to destroy life.

Nothing is more barbarous than war

Nothing is more cruel.

How many tears

have mothers had to weep?

How many precious seasons of

youth have been ruined?

How much happy laughter of

children has been stifled?

Change history! Move the age!

Bring the world together!

If winter comes, can spring be far behind?

Now is the time to vigorously sing

a song of the springtime of peace.

The deeper the darkness,

the closer the dawn.

Now is the time to sound the bell

heralding the dawn of peace with all our might.

There is a path that birds follow

as they fly through the sky.

There is a path that fish follow

as they swim through the sea.

There is a path that the stars follow

as they travels the heavens.

And there is a path of principle

that human beings should follow.

This is none other than the path of peace.

Let’s begin with what we can do.

Let’s move forward, even if just an inch.

Let’s climb that mountain,

and cross this river!

Let’s dash over those fields

and traverse that hill!

Let’s race to that town

and talk with our friends!

We are ever filled with bring confidence

that wonderful like-minded friends

will someday follow in our footsteps!

If you have no hope, create some.

If the world around you is dark

be the sun that illuminates all.

Happiness is not something we attain

by chasing after it.

Happiness comes to those who live with

courage and tenacity.

Similarly, peace will come to human beings

when they lead lives

of wisdom and principle.

Peace is not something far away.

Peace is caring for and valuing

a single individual.

It is bringing joy, not suffering,

to our mother. It is reaching out

to those who are different from

us.It is having the wisdom

to reconcile after an argument.

And it is protecting our beautiful natural world.

It is fostering a rich culture.

It is refusing to build our happiness

on the misfortune of other.

It is sharing others’ joys and sufferings.

Those who can bring happiness to their friends

are experts in the art of happiness.

Those who can bring peace to their society

are emissaries of peace.

Refusing to tolerate bullying is part of the struggle for peace.

Refusing to tolerate discrimination

is part of the struggle for peace.

Refusing to tolerate lies and slanders

is part of the struggle for peace.

Refusing to tolerate the arrogance

of the powerful is part of the struggle for peace.

Absolutely and utterly refusing to

tolerate violence in any form –

that is the essence of the struggle for peace.

Do no remain silent.

Speak out courageously.

Peace spreads where voices resound in song.

Peace depends through friendly dialogue .

Peace endures when we are willing to learn

from each other. The struggle between happiness

and unhappiness is the story of human existence.

The struggle between peace and

war is the story of the human race.

And the power of truth and

justice for eternal victory

resides within us.

A wise person once said:

“When in doubt, choose the more challenging course!”

Hardships makes us strong.

Problems give birth to wisdom.

Sorrows cultivate compassion for others.

Those who suffering the most

can become the happiest.

The flowers are smiling.

Gentle breezes are singing.

The moon is watching over us.

The vibrant energy of a strong,

true spirit befriends the entire universe,

transforming everything into an ally.

Children of the world!

The world is one.

We are all brothers and sisters

in a single family; let’s live together

harmoniously and in peace.

Come, let’s make our way towards the future.

Let’s share the hand of the person

next to us. Let’s look into their eyes and share

honest dialogue. Let’s sing a joyous song together.

That’s the first great step towards

peace. Let’s build a land of peace.

Let’s connect with others

who love peace.

Peace

is the brilliant light that humanity seeks.

Peace is the sure path to a life of true humanity

and dignity.

Peace!

Peace! here we find the foundation

for lasting human happiness

and the joy of true human victory.”

The Ten Worlds

One way that Buddhism explains life is through a concept known as "the ten worlds." These are ten states or conditions of life that we experience within ourselves and are then manifested throughout all aspects of our lives. Each of us possesses the potential for all ten, and we shift from one to another at any moment, according to our interaction with the environment. That is, at each moment, one of the ten worlds is being manifested and the other nine are dormant. From lowest to highest, they are:

Hell -- This is a state of suffering and despair, in which we perceive we have no freedom of action. It is characterized by the impulse to destroy ourselves and everything around us.

Hunger -- Hunger is the state of being controlled by insatiable desire for money, power, status, or whatever. While desires are inherent in any of the ten worlds, in this state we are at the mercy of our cravings and cannot control them.

Animality -- In this state, we are ruled by instinct. We exhibit neither reason nor moral sense nor the ability to make long-range judgments. In the world of Animality, we operate by the law of the jungle, so to speak. We will not hesitate to take advantage of those weaker than ourselves and fawn on those who are stronger.

Anger -- In this next state, awareness of ego emerges, but it is a selfish, greedy, distorted ego, determined to best others at all costs and seeing everything as a potential threat to itself. In this state we value only ourselves and tend to hold others in contempt. We are strongly attached to the idea of our own superiority and cannot bear to admit that anyone exceeds us in anything.


Humanity (also called Tranquillity) -- This is a flat, passive state of life, from which we can easily shift into the lower four worlds. While we may generally behave in a humane fashion in this state, we are highly vulnerable to strong external influences.

Heaven (or Rapture) -- This is a state of intense joy stemming, for example, from the fulfillment of some desire, a sense of physical well-being, or inner contentment. Though intense, the joy experienced in this state is short-lived and also vulnerable to external influences.

The six states from Hell to Heaven are called the six paths or six lower worlds. They have in common the fact that their emergence or disappearance is governed by external circumstances. Take the example of a man obsessed by the desire to find someone to love him (Hunger). When he at last does meet that person, he feels ecstatic and fulfilled (Heaven). By and by, potential rivals appear on the scene, and he is seized by jealousy (Anger). Eventually, his possessiveness drives his loved one away. Crushed by despair (Hell), he feels life is no longer worth living. In this way, many of us spend time shuttling back and forth among the six paths without ever realizing we are being controlled by our reactions to the environment. Any happiness or satisfaction to be gained in these states depends totally upon circumstances and is therefore transient and subject to change.

In these six lower worlds, we base our entire happiness, indeed our whole identity, on externals.

The next two states, Learning and Realization, come about when we recognize that everything experienced in the six paths is impermanent, and we begin to seek some lasting truth. These two states plus the next two, Bodhisattva and Buddhahood, are together called the four noble worlds. Unlike the six paths, which are passive reactions to the environment, these four higher states are achieved through deliberate effort.

Learning -- In this state, we seek the truth through the teachings or experience of others.

Realization -- This state is similar to Learning, except that we seek the truth not through others' teachings but through our own direct perception of the world.

Learning and Realization are together called the "two vehicles." Having realized the impermanence of things, people in these states have won a measure of independence and are no longer prisoner to their own reactions as in the six paths. However, they often tend to be contemptuous of people in the six paths who have not yet reached this understanding. In addition, their search for truth is primarily self-oriented, so there is a great potential for egotism in these two states; and they may become satisfied with their progress without discovering the highest potential of human life in the ninth and tenth worlds.

Bodhisattva -- Bodhisattvas are those who aspire to achieve enlightenment and at the same time are equally determined to enable all other beings to do the same. Conscious of the bonds that link us to all others, in this state we realize that any happiness we alone enjoy is incomplete, and we devote ourselves to alleviating others' suffering. Those in this state find their greatest satisfaction in altruistic behavior.

The states from Hell to Bodhisattva are collectively termed "the nine worlds." This expression is often used in contrast to the tenth world, the enlightened state of Buddhahood.

Buddhahood -- Buddhahood is a dynamic state that is difficult to describe. We can partially describe it as a state of perfect freedom, in which we are enlightened to the ultimate truth of life. It is characterized by infinite compassion and boundless wisdom. In this state, we can resolve harmoniously what appear from the standpoint of the nine worlds to be insoluble contradictions. A Buddhist sutra describes the attributes of the Buddha's life as a true self, perfect freedom from karmic bonds throughout eternity, a life purified of illusion, and absolute happiness. Also, the state of Buddhahood is physically expressed in the Bodhisattva Way or actions of a Bodhisattva.


The Mutual Possession of the Ten Worlds
The ten worlds were originally thought of as distinct physical realms into which beings were born as a result of accumulated karma. For example, human beings were born in the world of Humanity, animals in the world of Animality and gods in the world of Heaven. In Nichiren Daishonin's Buddhism, the ten worlds are instead viewed as conditions of life that all people have the potential to experience. At any moment, one of the ten will be manifest and the other nine dormant, but there is always the potential for change.

This principle is further expressed as the mutual possession of the ten worlds -- the concept that each of the ten worlds possesses all ten within itself. For example, a person now in the state of Hell may, at the next moment, either remain in Hell or manifest any of the other nine states. The vital implication of this principle is that all people, in whatever state of life, have the ever-present potential to manifest Buddhahood. And equally important is that Buddhahood is found within the reality of our lives in the other nine worlds, not somewhere separate.
In the course of a day, we experience different states from moment to moment in response to our interaction with the environment. The sight of another's suffering may call forth the compassionate world of Bodhisattva, and the loss of a loved one will plunge us into Hell. However, all of us have one or more worlds around which our life-activities usually center and to which we tend to revert when external stimuli subside. This is one's basic life-tendency, and it has been established by each individual through prior actions. Some people's lives revolve around the three evil paths, some move back and forth among the six lower worlds, and some are primarily motivated by the desire to seek the truth that characterizes the two vehicles. The purpose of Buddhist practice is to elevate the basic life-tendency and eventually establish Buddhahood as one's fundamental state.

Establishing Buddhahood as our basic life-tendency does not mean we rid ourselves of the other nine worlds. All these states are integral and necessary aspects of life. Without experiencing the sufferings of Hell ourselves, we could never feel true compassion for others. Without the instinctive desires represented by Hunger and Animality, we would forget to eat, sleep and reproduce ourselves, and soon become extinct. Even if we establish Buddhahood as our fundamental life-tendency, we will still continue to experience the joys and sorrows of the nine worlds. However, they will not control us, and we will not define ourselves in terms of them. Based on the life-tendency of Buddhahood, our nine worlds will be harmonized and function to benefit both ourselves and those around us.