Faith and Attitude

Written by By SGI-UK Advisor Mitsuhiro Kaneda, UK Express March 2000 

Today I’d like to talk to you about how to make your prayers as effective as possible.
Firstly, it is very important to set clear goals. If you are sick, your goal will be to get better as quickly as possible; if you have problems with human relationships, you will want to get over these as soon as possible; and if you have financial difficulties, then of course you should be setting goals accordingly.

Once you have decided on the goal, the most important thing to do next is make a strong determination: ‘Whatever happens, I absolutely will attain that goal’. A firm determination like this is very important. The next stage, of course, is prayer. And after chanting daimoku, the next step necessary is to take action in order to realize your goal. Of course, after we’ve done all that, we know what the effect will be: actual proof. If we do not achieve the goal we have set then, in certain cases, we may need to review the determination, set a new goal, and once again strive to achieve it.

Why we need to pray
There are three reasons why we should pray. Firstly, so we can have the same wisdom as the Buddha. Secondly, so that we can have life-force, in other words the energy, the courage, to take action. Thirdly, so that we can benefit from the protection of the shoten zenjin, the Buddhist ‘gods’, the protective functions within the universe.

One point I’d like to make sure that you really understand, is that the shoten zenjin only start to take action and protect us when we ourselves undertake action. So, in order for us to achieve a goal, we need to act. We need to move. We need to make efforts. And it is important that our actions and our efforts are the best we can possibly undertake. To ensure that our actions and efforts are efficient, we need wisdom. Furthermore, if we are to attain the goal we have set ourselves, we need to make constant efforts – and we also need courage.

So we pray to the Gohonzon to have the wisdom to take the best, most efficient action possible; to have the life-force to make constant efforts; and to attract the protection of the shoten zenjin when we take an action. However, even if we chant ever so hard, it will be very difficult to boil that pot of spaghetti unless we take action. And to make sure that we not only boil the spaghetti, but that it is al dente, we need wisdom and we need experience.

Quality of prayer
The quality of our prayer is also extremely important. For example, someone who is sick may simply pray to overcome their illness. Or they may pray to regain their health in order to fight for kosen rufu. There is a very big difference between these two types of prayer.

To take another example, suppose there’s a couple who have been unable to have children, despite trying for a long time. While they may be chanting to have a child as soon as possible, what are their reasons for wanting a child? Are their reasons purely personal, because it would make them happy, because they want to have children? Or are they chanting to have a child do that they can bring this child up to become someone who will be a capable person for kosen rufu? There is a huge difference between these two in terms of quality of prayer.

The reason it is very important for us to focus on the quality of our prayer is that President Ikeda has said that true and sincere prayers for kosen rufu (not prayers aimed dimply at justifying our own point of view) will be answered without fail.

Taking action
Very often, however, members chant a lot of daimoku but do not take any action. Some people don’t take action because they are afraid of the results they might see. They are afraid that they won’t see the result they want, so they don’t take any action. For example, a salaried employee with a fixed income might want to become self-employed, or start his or her own business, but might not take any action for fear of accumulating a lot of debt.

Another common example is found amongst young people who want to get married. Because they’re not sure that the marriage will work out, and that they will live happily ever after, they are full of anxiety. So, before they get married, they think, “Well, maybe we should live together.” Some end up not getting married as a result of having lived together.

So, even when people chant a lot of daimoku, other factors such as personality and human character come into play and prevent people from taking action, even if they are praying.
Of course, taking action also includes Soka Gakkai activities. When you participate in Soka Gakkai activities, you are encouraging others. So you are actually working as a messenger of the Buddha. Inevitably, therefore, all those who participate in Gakkai activities will accumulate good fortune. And because these people accumulate good fortune, they will be able to achieve their goals and show actual proof.

I know that all of us have very different circumstances and situations – some of us may not have that much free time. Nevertheless, I really want to encourage all of you to participate in Gakkai activities because this will allow not only you, but your whole family, to be bathed in good fortune. So in order to achieve our goals, not only do we need to take concrete action, we also need good fortune. That is why Soka Gakkai activities are crucial.

Make up your mind
In Italy, we have a couple who have been living together for fourteen years. Once they came to me because they wanted to receive guidance. I said to them, “You’ve been trying out your relationship by living together for fourteen years now. The fact that it has continued this long, is this not a sign that it is working?

Even though their relationship had been successful and they still wanted to live together, they still weren’t sure whether they should get married. Of course I gave them all kinds of encouragement, but there is one particular point that I would like to share with you. I asked them, “In order to make a firm determination, how much time do you need?” To make a determination requires less than one second. So I asked, “How many seconds there have been in fourteen years?”

You may laugh at this story but please, reflect on your own life.
To sum up, to put Nichiren Daishonin’s Buddhism into practice, we need to decide, chant and take action.

FAITH AND PRACTICE DOUBT-FREE FAITH
DECIDE

Clarify the goal and make a determination

DECIDE CHANT CHANT
If you have a problem,
Chant one million daimoku

ACT ACT
Make maximum effort;
strive to resolve the problem

EXPERIENCE
Accumulating experiences deepens one’s faith
Theories without experiences are
no more than pure idealism

RESULT
Show actual proof DON’T DOUBT
Faith means having no doubts

BELIEVE

An Experience by Charles Johnson

By Charles Johnson

In the year of 1963, I was nine years old. My mother got me a membership to Uncle Ray’s Scrapbook club. Each week in the Worcester Massachusetts Telegram, the local Newspaper, Uncle Ray would write articles about History, Science and the World around us. The very first article I that I pasted into my scrapbook was an article and a picture of Shakyamuni Buddha. My Mother told me about the Buddha’s compassion for everything of this world. I told my mother at that time, this is how I would live my life.

It was many years later that a friend helped me to re-awaken what had been buried in my heart for so many years and led me to receive Gohonzon in Boston, Massachusetts in September of 2006...

In 2007, I worked as a Television Production Instructor for the United States Army’s, 3rd Psychological Operations Battalion at Fort Bragg, North Carolina. The work involved spending 2 weeks on Base and then 3 weeks off. The pay was phenomenal.

Then 2008 arrived and all the work dried up as all of my students were being deployed around the world. I had enough money for food and to pay my mortgage for 5 months and that was it. When you work as a contractor to the Military there is no unemployment. So, I started sending out resumes and looking for work online.

On top of being out of work with no income, in March of 2008, my best friend, my 17 year old cat, became gravely ill. I was faced with the hardest obstacle of my life as it was necessary for me and a veterinarian to ease his suffering and help him go home.
The road I was traveling had gotten very dark, but I managed to keep the light of hope and strength burning brightly by doing Gongyo twice a day and chanting continuously.

As the end of May rolled around, I had enough money for my June mortgage payment, leaving me with $35. dollars in my savings account.
I chanted with ever growing Faith and Determination, to find a job where my skill set would be highly sought after by a company whose product I could truly say I believed in. I wanted to be part of a team that made a positive difference in this world by bringing truth and not fantasy to people.

                                             ~FireFlyGal

By mid-June, I cut back to one meal a day. As I made a bowl of rice one evening, I placed a teaspoonful of uncooked rice in a small cup and set it in front of my Gohonzon as I started my evening prayers. I still have the same cup of rice on my altar today.


The very next day, I received a phone call from Discovery Communications. They said they had read my resume on line and asked if I could come to Silver Spring at their expense for an interview. During the third week of June I flew from Massachusetts to Silver Spring and met with 4 executives that showed me the Engineering facility and grilled me for several hours with technical questions.

I flew home the same day and felt that the interview went very well. The next day I received a call from Discovery with a job offer that exceeded my wildest dreams. The offer of course I accepted.

They immediately put me in touch with their relocation company which helped me put my house up for sale and they provided me with a $5000. check toward my initial moving expenses. A portion of this money enabled me to pay my July mortgage. Then to top it all, they said that they would pay for all of my moving costs. So, I drove on June 29 to my sister’s house in Centreville, Virginia. Bringing with me, my clothes, laptop, Gohonzon and Butsudan, and my books.

I started work on July 1, 2008 and stayed at my sister’s house for a little over a year. Each day I would take the Metro from Vienna to Silver Spring and back again in the evening. My commute of three hours a day could have been tedious, but during this time I was able to read both volumes of the Writings of Nichiren Daishonin, The Lotus Sutra and the entire series of The Wisdom of The Lotus Sutra.

One day last June, I had gotten out of work around 4 PM, which I was thrilled at after working several 50 hour work weeks. I boarded the Metro at Silver Spring Station and headed for home.

I settled into a seat reading the last volume of Wisdom of The Lotus Sutra, and was deep in thought. Suddenly time seemed to slow down as I heard the horrible sound of metal smashing into metal. Our train had crashed head on into the rear of another train. There was a dead silence as we came to a stop. During the crash I felt a cushion around me and when we had stopped moving, I stood up, completely unharmed. I checked with the other passengers in the car and no one was injured. Myself and several other men made our way from the fourth and third cars and proceeded to the second and first car.

When we arrived at the front of the second car several men tried pulling down the ceiling that was blocking the door, Only to reveal a cross beam across the top of the door making it impossible to open . It seemed that we were purposely prevented access to the front car and prevented from witnessing the horror of 9 dead passengers. Again I felt the protective forces were guarding me and the others.

As the side doors opened, I helped men and women exit from the train and we all stood on the side of the tracks until the fire department cut throught the chain link fencing and we were able to move to a parking lot.

The injured were separated to one side and 11 of us that were not injured were told we could leave. So, we started walking toward the Fort Totten station, no one spoke. I called my brother-in-law to come and pick me up and finally arrived at the house around 9:00PM.
The next day I went back to work and received an email from the President of Discovery saying that he was happy that I was ok and if I needed anything at all, not to hesitate in contacting him.

The fact that I came through the crash totally unscathed can only be attributed to the protective forces of shoten zenjin.

In the The True Aspect of All Phenomena Nichiren Daishonin wrote:
“Be sure to strengthen your faith, and receive the protection of Shakyamuni Many Treasures, and the Buddhas of the ten directions.”
[No.40, Page 386, col 2, paragraph 17,


During my lifes difficult times, a quote from President Ikeda encouraged and strengthened me:

“You must be strong. There is no hope of winning in this chaotic world if you are weak. No matter what others do or say, it is important to develop your ability and then put that ability to use. Strong Faith, of course, is the best means for drawing out ones inner strength. You each have a very important mission, and I hope you will awaken to and be proud of that mission.”

President Toda once said: “If you have a problem, just pray for the solution. Buddhism is an earnest struggle to win. I’ll stake my life on the fact that if you practice wholeheartedly, all of your prayers will be realized.”

This is what I have learned thus far in my life?
I have learned that there are always obstacles and difficulties in this life, but, how we deal with obstacles and difficulties can open the door to a world of opportunity. I have learned that when an obstacle presents itself to me, I will ask myself,
What cause did I make to create this obstacle?
What must I learn from this obstacle?
What is the best way to overcome this obstacle?
Once I have answered these questions, the possible emotional severity created by the obstacle diminishes and I can overcome the obstacle with Courage, Confidence, Compassion, Wisdom and Determination . All these qualities taught to us in our Practice of Nichiren’s Buddhism.
Thank you for letting me share my experience with you.
Nam Myoho Renge Kyo