Source of Victory

Faith is the source of victory for everything. It is the foundation of our Buddhist practice for the happiness of ourselves and others. It is the key to carrying out our human revolution and transforming our karma. It is the sharp sword for cutting through the force for kosen-rufu, and for realizing lasting peace and prosperity based on the humanistic principles of Nichiren Buddhism.

~ Living Buddhism 2012

Result is a Reflection of Your Faith in the Gohonzon

(Thanks to Donna for this)

Whatever you are thinking in front of the Gohonzon will be true for you. Are you thinking failure or victory? Are you trying to tell the Gohonzon how to solve your problems or are you turning over your heart's desire with unlimited trust to the Gohonzon?  The Gohonzon's power is beyond comprehension of our minds. This is why we call it mystic. Our challenge is to dream of results as big as the power of the Gohonzon, which has no limit. With this attitude of faith, you can tap the infinite power of joy, gratitude and victory. If you find you are stuck, pray to the release the chains of doubt and fear clouding your mind of faith. Pray for unbounded confidence and courage to win over your past and joyfully step into your bright future.

~ Daisaku Ikeda

Winning Over Yourself

Tumblr

Author unknown 

The expressions "triumph" and "victory" are words that are part of a vocabulary that is often used in Nichiren Daishonin's Buddhism as well in SGI activities and in our own vocabulary as practitioners. In general, in society at present we are constantly confronted with these concepts related to a policy of consumerism. To name just a few examples, phrases like "the woman 10", "Bio Bodies", cars, houses, cigarettes, positions at work and even clothes are associated with success in one's life.

However, quoting President Ikeda, the period of "El Senorito Satisfecho" that worried Ortega and Gasset more than 60 years ago, refers exactly to our days. The truth is that although the average person of a modern industrialized country carries on a life that not even the kings and aristocrats from the past would have dreamed of, in relation to material progress, this has not been enough, of course, to determine "triumph" or "victory" in life.

Even practicing Buddhism we can confuse are idea of "actual proof" with fantasy. We shouldn't expect the triumph over ourselves, for example, to be so striking as to leave everybody shocked and hallucinated. In daily life, even when our basic needs to live are satisfied or when the idea of success is measured by our material satisfaction, whether or not imposed by the environment, it is extremely hard to relate it to a true sense of 'triumph". The victory over oneself in Nichiren Daishonin's Buddhism is related to winning over the fundamental darkness, inherent in human beings themselves.

This fundamental darkness has two aspects: on the one hand it can manifest itself as a feeling of resignation, a low opinion of oneself that leads to seeking happiness in an external power. On the other hand, it manifests itself as a perverse pleasure in controlling others and exerting power over others. This last aspect is what Buddhism calls "the devil of the sixth heaven" 

The Devil of the Sixth Heaven - explains Daisaku Ikeda - can be viewed as lives fundamental tendency to use everything and everybody to attain one's own goals. In a way, this is a natural tendency, common to all human beings, whereas developing our compassion, love for human kind, the spirit of serving others and of improving the environment are great qualities, that are extremely difficult to develop. Whatever the reality of our lives might be at this very moment, as long as we chant Nam-myoho-rengue-kyo in order to find solutions to our problems, we get stronger and are able to see how our own map of the world is.

Little by little we turn the prism and that, which seemed heavy and difficult at the beginning, because we made it dependent on the external world, starts transforming through our own change, into an opportunity to grow in our own life and to create value in our environment. Fundamental darkness is when we do not deeply understand the "inseparability of oneself and the universe". Because of this ignorance about the real nature of life, people try to use any thing and any being in the universe, as a simple tool. This is the function of the "devil of the sixth heaven" of the evil nature of power.

The "me" lacking identification with the "other" is not sensitive to the pain, anguish and suffering of others. In this life state there is a tendency to confine him/herself to his/her own world either by feeling threatened by the smallest provocation and developing violent behavior or by trying to get through situations without taking responsibility or thinking of others. The Lotus Sutra teaches that the "me" equals the universe and its concrete practice is to show compassion, and to respect and honor everybody as if they were the treasure tower, and to make others happy because "me" and the "others" are the same thing.

In the same way that Buddhahood is not a goal but refers to the continuous and daily effort to make our enlightened nature emerge, we should never have a relaxed attitude towards our practice, thinking that we have won definitively over our fundamental darkness because of having many years of practice.

In the final analysis, victory over oneself is to win every day in one's circumstances and in the place where one is and over one's fundamental darkness, one's own negative tendency. The accumulation of each daily victory is what finally will become victory in life, the victory over oneself. 

Gosho Phrase
You must never seek any of Shakyamuni's teachings or the Buddhas and bodhisattvas of the universe outside yourself. Your mastery of the Buddhist teachings will not relieve you of mortal sufferings in the least unless you perceive the nature of your own life. If you seek enlightenment outside yourself, any discipline or good deed will be meaningless. (On attaining Buddhahood. Main Writings of Nichiren Daishonin, Vol. 1, Page 4 )

The accumulation of each daily victory is what finally will represent the victory in life, the victory over oneself. 

The victory over oneself is to win everyday in one's circumstances in the place where I am and to win over my own fundamental darkness

                    

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1.02.28

Daimoku—A “Lion’s Roar” of Happiness and Victory

(President Ikeda's Editorial 
 Translated from the November 2007 issue of the Daibyakurenge, the Soka Gakkai monthly study journal)

Singing
a joyous song of life
together,
let us vibrantly chant
invigorating daimoku.

The daimoku of Nam-myoho-renge-kyo serves as the hope-filled driving force for all people to realize their deepest wish of making the most of each and every day and leading a worthwhile and victorious life while brimming with the joy of being alive.
The Record of the Orally Transmitted Teachings states: “Great joy [is what] one experiences when one understands for the first time that one’s mind from the very beginning has been the Buddha. Nam-myoho-renge-kyo is the greatest of all joys” (OTT, 211–12).

The resonant chanting of daimoku is a supreme paean to human dignity and life, proclaiming that we ourselves are entities of Nam-myoho-renge-kyo. It is an invincible roar that fills our being with the immeasurable and unlimited power of the Buddha and the Law.

My mentor Josei Toda, who awakened to the essence of the Mystic Law during his imprisonment at the hands of the Japanese militarist authorities, gave the following guidance: “You must have this conviction: ‘I chanted with all my heart this morning. I’m going to do so again tonight. And I can chant right now. Therefore, whatever happens, I know everything will be all right.’ Chanting wholeheartedly through to the very end is the quintessential way to achieve the best possible outcome in all things.”

Daimoku
is an acclamation
of victory,
so chant confidently,
with the roar of a lion.

According to Indian philosopher Dr. Lokesh Chandra, with whom I have conducted a dialogue, Mahatma Gandhi (1869–1948) included Nam-myoho-renge-kyo in the prayers of his ashram. Gandhi, he said, recognized daimoku as the ultimate expression of the cosmic power that resides within each of us and a manifestation of life resonating with the ultimate rhythm of the universe.

In a letter to Gandhi, the French author Romain Rolland (1866–1944) wrote: “True prayer is [that] which, like yours, is offered in the midst of action.” Prayer leads to action. Prayer is the engine.

When Mr. Toda’s businesses were facing their direst crisis, I chanted resolutely to support my mentor and to build a new Soka Gakkai. I chanted and took action; took action and chanted. I prayed and exerted myself with all my being to transform the situation. There is no weapon more powerful than daimoku.

As Mr. Toda’s disciple, I strove all out in the spirit that the Daishonin describes as “diligent practice, exhausting the pains and trials of millions of kalpas in a single moment of life” (cf. OTT, 214). Through all these efforts, I was finally able to present my mentor with the accomplishment of total victory.

The prayers
of our great Soka women
are utterly fearless—
may they thoroughly
enjoy each day.

“Nam-myoho-renge-kyo is like the roar of a lion. What sickness can therefore be an obstacle?” (WND-1, 412), writes the Daishonin. Whenever you face an obstacle or challenge in life, vigorously set to chanting daimoku until it has been surmounted. Daimoku is a lion’s roar. It is the fundamental means for vanquishing all devilish functions and eradicating all evil.

Speaking of the tremendous power of the Mystic Law to transform poison into medicine, Mr. Toda declared: “We are the Bodhisattvas of the Earth and the followers of the Daishonin. We were born into this world as people who undergo various sufferings in order to demonstrate just how happy we can become through the power of the Mystic Law. Faith means leading a wonderful and meaningful life.”

In the history of the Soka Gakkai, in particular, we must never forget how the power of the earnest daimoku of our women’s and young women’s division members has enabled us to overcome innumerable trials and tribulations.

Nichiren Daishonin writes: “But no matter how others may chant Nam-myoho- renge-kyo, if they are persons who show enmity toward Nichiren, then without fail they will fall into the hell of incessant suffering. And then, after countless kalpas have passed, they will become Nichiren’s disciples and will succeed in attaining Buddhahood” (WND-2, 457). This applies equally to those who seek to harm the Soka Gakkai, which practices in the true lineage of the Daishonin.

Speaking to a pioneering member practicing alone in the early days of the Soka Kyoiku Gakkai (lit. Value-creating Education Society; forerunner of the Soka Gakkai), founding president Tsunesaburo Makiguchi said: “When the Daishonin first chanted Nam-myoho-renge-kyo, he was completely alone. The fact that you are the only one in your community to chant Nam-myoho-renge-kyo right now means that—in accord with the principle of bodhisattvas emerging from the earth—a second, and a third, and then a hundred others and more, all sharing the mission for kosen-rufu, will eventually appear.” Here we find the eternal formula for increasing our ranks of capable people in the realm of faith.

In Moscow 33 years ago (in 1974), at the height of the Cold War, I said to those accompanying me: “Let’s imbue the rich earth of Mother Russia with our daimoku. Someday, a steady stream of bodhisattvas will emerge from the earth here, too.” And that is exactly what has happened, and will continue to happen into the future.

Dr. Lou Marinoff, founding president of the American Philosophical Practitioners Association (APPA), with whom I have engaged in dialogue, said he was struck by the powerful sound of SGI members chanting Nam-myoho-renge-kyo, a practice that, he noted, was open to all people and served as a means for attuning one’s life with the dynamic rhythm of the universe.

Those who base their lives on chanting Nam-myoho-renge-kyo are philosophers possessing complete inner freedom, shining with a wisdom and vitality that are one with the universe and creating value in the promotion of peace and justice.
Mahatma Gandhi declared: “Prayer from the heart can achieve what nothing else can in the world.”

With optimistic confidence,
chant powerful daimoku
and win again today.

Seize the Day

Song written and performed by Maria Centeno

(From my District- Fordham Hill Group Leader)

This was performed at my last Chapter meeting accompanied by a Malik Brown on violin and Ray Rivera on percussion 

                          (Source: Tumblr)

Seize the Day 

Seize the Day, A New Beginning

To Light Our Way

Seize the Day, We see our Victory

Bright as a Flame

--- We Seize the Day

There are mountains we must climb,

Rivers we will cross, (and)

With the rising of the sun,

We look beyond the sky,

Say this day is mine; this day is yours---

Seize the Day

Brave hearts are beating

Aflame with Flame

Seize the Day,

We march on fearlessly

Along with Sensei/ (Our Friends)

--- We Seize the Day

With a youthful spirit we rise

Inner strength moves our lives

Courageous will is high!

We look beyond the sky

Say, this day is mine; This Day is yours.

Star in Your Own Life

I got my name in lights with notcelebrity.co.uk

By Seleus Blelis

You're the star of your own life. The leading man or woman. You choose not to play the wise-cracking best friend or funny sidekick. Maybe you've play that role long enough. But now is the time to shine and show the world what you're made of. We all have that chance to change even the littlest things, into something beautiful and lasting.  This comes from a pure place because you want to evolve and understand past actions that have caused you such unhappiness. But that cannot happen if you are blinded by ignorance and arrogance. 

Once you begin to question the same patterns that keep repeating themselves in your life, then you can begin to replace them with a whole new set of tools. My tools are Faith, Practice and Study. Always remember the one thing that is constant in your environment- YOU. And if YOU put the blame on others for your own misery, you will never see a change. 

Even if you don't believe in this practice. The same rules apply. It all starts with you. The beauty of this practice, is that you can be the star of your own life and be freed from delusion.  You can see clearly why and how you are suffering. What lead to it? And then, what you can do about it. You can win by having a indestructible spirit. By knowing that you at least tried and fought. 

When you clearly envision a victorious outcome, engrave it in your heart and are firmly convinced that you will attain it, your brain makes every effort to realize the mental image you have created. Then, through unceasing efforts, that victory is finally made reality. You are the playwright of your own victory. 

 (3/9/93 Faith In Action)

Changing Impossibility to Possibility

 

By Linda Johnson

SGI-USA Women’s Leader


Nichiren Buddhism holds the key to helping people build an indestructible palace of happiness within their lives. We must share this key with others, and we must learn to utilize it to the maximum within our own lives. 

I find that when we judge our ability to accomplish our goals through intellectual analysis rather than faith, we concede to defeat even though we practice this great teaching. If we fail to employ the “strategy of the Lotus Sutra” as the Daishonin instructs us, we tend to perceive that our goals are unattainable and do not even bother to challenge them through faith, thus making our mistaken perception a reality. Nichiren Daishonin tells us, however: “If you only chant Nam-myoho-renge-kyo, then what offense could fail to be eradicated? What blessing could fail to come? This is the truth, and it is of great profundity. You should believe and accept it” (The Writings of Nichiren Daishonin, p. 130). 

Now is the time to make these words a reality in our lives. We must experience how transforming the power of faith is by mustering our courage to challenge the impossible. After all, as Nichiren warns us in “Reply to Kyo’o”: “A coward cannot have any of his prayers answered,” and, “The mighty sword of the Lotus Sutra must be wielded by one courageous in faith” (WND, 412). 

Women and young women compose nearly two-thirds of our organization. Our ability to help one another apply Nichiren Buddhism to our daily lives and transform our destinies will create ripples of change throughout the SGI-USA and our society as a whole. 

Nichiren Buddhism explains that everything is interconnected. A change in the life of one person, because it is inseparable from the environment, produces ripple effects in others. 

Marilyn Monroe

  

But how many of us really believe this? Many of us think we are just insignificant individuals who cannot have an impact upon others. What’s needed to change this is for each of us to experience the interconnectedness of life, as nothing is really separate. 

Therefore, our theme of making the impossible possible embraces two objectives: first, it is for every woman to challenge her own limitations daily; and second, for every woman to wholeheartedly apply her time and effort toward helping others win over their challenges.

“If we exert ourselves for Buddhism and the happiness of others,” says SGI President Ikeda, “we ourselves and everything around us will shine brightly. In contrast, self-centered actions often inflict only suffering on others. If we behave that way, we ultimately stand to lose. Buddhism teaches us to work for the welfare of others. 

Everything we do for others returns as our own benefit. No effort for kosen-rufu is ever wasted” (Oct. 22, 2004, World Tribune, p. 3).

It is also important that we support one another until everyone achieves a victory. This is why we are doing the hour of united prayer every day in which we are praying for every person to experience the limitless potential of his or her life through faith, every person to awaken to his or her mission to spread Nichiren Buddhism, and for an undeniable, tangible victory in Soka Spirit. This prayer, significantly, includes everyone, not just women.

Of course, in addition to prayer, it is vital that we visit other members, call and inspire them to go for their dreams, to use faith to challenge the impossible and to never, ever give up. We must also commit ourselves to sharing Nichiren Buddhism with others.

Today people are yearning for hope, to know that they can lead a fulfilled daily existence while making this world a better place. Nichiren Buddhism has the key to make this possible.

10 Good Reasons to Chant Nam-myoho-renge-kyo and the Lotus Sutra

1. Use the Ultimate Law of the Universe for Your Real Happiness (a.k.a., Enlightenment or Buddhahood)

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2. Get Rid of Bad Karma and Build Good Karma. Change Defeat into Victory; Loss into Gain; Poison into Medicine

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3.Overcome Your Fears, Painful Memories and Phobias

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4. Understand Your Life Condition With an Enlightened Mind

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 5. Relate to People in Your Environment on the Highest Level

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6. Control the Lower Four Worlds of Hell, Hunger, Dominant/Submissive Attitudes and Anger

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7. Find and Keep Actual Love

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8. Understand and Get What You Really Need for Your Happiness (What Do I want out of life?)

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9. Increase the Span of Your Life; Overcome the Sufferings of Birth, Old Age, Sickness, Death and Re-birth

 

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10. Get Stuff You May Want, Including Freedom, Wealth, Love, Friends, Work Satisfaction and Joy By Buddhafying Yourself

 Source: americangongyo.org

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